DOI: https://doi.org/10.14710/hnhs.4.2.2021.116-125

Kajian Literatur: Intervensi Religius Islam dan Dampaknya pada Pasien Stroke

Suciari Tri Utami  -  Departemen Ilmu Keperawatan, Fakultas Kedokteran, Universitas Diponegoro, Indonesia
*Fitria Handayani  -  Departemen Ilmu Keperawatan, Fakultas Kedokteran, Universitas Diponegoro, Indonesia
Open Access Copyright 2021 Holistic Nursing and Health Science

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Citation Format:
Abstract

Introduction: Stroke becomes the main factor of longterm disability. Changes in physical condition increase the risk of psychological disorders. Indonesian citizen has Islam religion mostly. The study of Islamic religious intervention was few. Religious interventions had been conducted however no review described the Islamic religious interventions and the impacts. This study aimed to describe the intervention of Islamic religious and its impacts among stroke patients.

Methods: The research method used scoping review using databases such as Sciendirect, CINAHL, Medline, Taylor & Francis, JSTOR, PubMed, and search engine Google Advance. The criteria for the articles reviewed were articles in English or Indonesian with the SINTA index 1-2, articles published on 2010-2020, articles accessed in full text, method was quasi experiment or randomized control trial, articles were original research. The key words were Islamic spiritual or religious and stroke. Search results obtained five articles that required the inclusion criteria.

Results: Review found that memorizing of Al Qur’an, listening Al Qur’an, motivation and prayer, salah prayer and Quranic teaching. Impacts of Islamic spiritual and religious intervention have positive impact in patient’s physiological and psychological such as increased functional communication, independence, improvement of neurological clinical outcome, motoric function, balance, motivation, quality of life, and decreased the anxiety and depression.

Conclusion: Islamic spiritual or religious intervention in stroke survivor was the part nursing care that promising improved clinical outcome.

Fulltext View|Download
Keywords: Religious; Intervention; Islam; Stroke

Article Metrics:

Article Info
Section: Review Articles
Recent articles
Gambaran Tingkat Kecemasan dan Stres Kerja Tenaga Kesehatan Puskesmas Saat Pandemi Covid-19 Gambaran Implementasi Pengembangan Keprofesian Berkelanjutan oleh Perawat di RSUD R.A. Kartini Kabupaten Jepara Resiliensi Tahanan: Studi Literatur Kajian Pustaka: Gambaran Pengetahuan dan Perilaku Masyarakat untuk Mencari Fasilitas Kesehatan dalam Penanganan Penyakit Tuberkulosis Kajian Literatur: Intervensi Religius Islam dan Dampaknya pada Pasien Stroke More recent articles
  1. A’la, M. Z., Yosep, I., & Agustina, H. R. (2017). Pengaruh bereavement life review terhadap kesejahteraan spiritual pada keluarga pasien stroke. Jurnal Keperawatan Padjajaran, 5 (2), 214-226
  2. Ardian, I. (2016). Konsep spiritualitas dan religiusitas (spiritual and religion) dalam konteks keperawatan pasien diabetes melitus tipe 2. Jurnal Keperawatan dan Pemikiran Ilmiah, 2(5), 1–9
  3. Arif, A. Z., Bakar, A., & Astuti, P. (2019). The effect of spiritual support Implementation Based on Transcultural Theory (ISST) on implementation of worship to patients of stroke. Surabaya International Health Conference, 2019, 1-10
  4. Azar, N. S., Radfar, M., & Baghaei, R. (2014). Spiritual self-care in stroke survivors: A qualitative study. Journal of Religion and Health, 1-14
  5. Bariroh, U., Setyawan, H., & Sakundarno, M. (2016). Kualitas Hidup Berdasarkan Karakteristik Pasien Pasca Stroke (Studi di RSUD Tugurejo Kota Semarang). Jurnal Kesehatan Masyarakat, 4, 486–495
  6. Dewi, C. M., & Darliana, D. (2017). Dukungan keluarga dengan depresi pada pasien pasca stroke. Idea Nursing Journal, 8(3)
  7. Faradisi, F. (2012). Efektivitas terapi murotal dan terapi musik klasik terhadap penurunan tingkat kecemasan pasien pra operasi di pekalongan. Jurnal Ilmu Kesehatan, 5(2),1-11
  8. Frimpong, E, Olawale, O. A., Antwi, D. A., Antwi-Boasiako, C., & Dzudzor. (2014). Task-oriented circuit training improves ambulatory functions in acute stroke: A randomized controlled trial. Journal of the Medical Sciences, 5,169-75
  9. Ghous, M., Malik, A. N., Amjad, M. I., & Kanwal, M. (2017). Effects of activity repetition training with Salat (prayer) versus task oriented training on functional outcomes of stroke. The Journal of the Pakistan Medical Association, 67(7), 1091–1093
  10. Giaquinto, S., Sarno, S., Dall’Armi, V., & Spiridigliozzi, C. (2010). Religious and spiritual beliefs in stroke rehabilitation. Clinical and Experimental Hypertension, 32(6): 329–34
  11. Ifati, S., Tugasworo, D., & Pudjonarko, D. (2019). Pengaruh bacaan murottal Al-Qur’an yang diperdengarkan pada pasien stroke iskemik akut terhadap luaran klinis. Neurona, 36(3), 161-169
  12. Maruf, I. J., Hartanto, O., Suminah, S.,& Sulaeman, E. S. (2019). The effect of memorizing the Al Quran on quality of life in stroke patients with aphasia motoric disorders. Global Journal of Health Science, 11(7), 29-46
  13. Mohamed, C. R., Nelson, K., Wood, P., & Moss, C. (2015). Issues post-stroke for Muslim people in maintaining the practice of salat (prayer): A qualitative study. Collegian, 22, 243-249
  14. Mukti, D. I, Sari, D., & Dewi, E. (2013). Hubungan antara religiusitas dengan penerimaan diri pada pasien stroke iskemik di RSUD Banjarnegara. Psycho Idea, 2, 36-40
  15. Naseri-Salahshour, V., Varaei, S., Sajadi, M., Tajdari, S., Sabzaligol, M., & Fayazi, N. (2018). The effect of religious intervention on the level of consciousness of comatose patients hospitalized in an intensive care unit : A randomized clinical trial. European Journal of Integrative Medicine, 2, 53–7
  16. Nasution, L. F. (2013). Stroke non hemoragik pada laki-laki usia 65 tahun. Medula,1(3), 1–9
  17. Newberg, A. B., Wintering, N. A., Yaden, D. B., Waldman, M. R., Reddin, J. S., & Alavi, A. (2015). A case series study of the neurophysiological effects of altered states of mind during intense Islamic prayer. Journal of Physiology-Paris, 109, 214-220
  18. Omu, O., Al-Obaidi, S., & Reynolds, F. (2014). Religious faith and psychosocial adaptation among stroke patients in Kuwait: A mixed method study. Journal of Religion and Health, 53, 538–551
  19. Pratiwi, S. H., Sari, E. A., & Mirwanti. R. (2018). Spiritual needs of post-stroke patients in the rehabilitation phase. Jurnal Keperawatan Padjajaran, 6(3),197–204
  20. Ramdhani, A., Ramdhani, M. A., & Amin, A. S. (2014). Writing a literature review research paper : A step-by-step approach. Int J Basics Applied Sci, 3(1), 47–56
  21. Styana, Z. B., Nurkhasanah, Y., & Hidayanti, E. (2016). Bimbingan rohani Islam dalam menumbuhkan respon spiritual adaptif bagi pasien stroke di Rumah Sakit Islam Jakarta Cempaka Putih. Ilmu Dakwah, 36(1), 45-69
  22. Suryawantie, T., Wahyudi, I., & Ahmalia, V. (2019). Pemenuhan kebutuhan dasar spiritual pada pasien stroke pasca akut di Ruangan Cempaka RSUD Dr. Slamet Garut Tahun 2019. Jurnal Keperawatan Dirgahayu, 1(2), 26-3
  23. Suwanto, Basri, A. H., & Umalekhoa, M. (2016). Efektivitas klasik musik terapi dan murrotal terapi untuk menurunkan tingkat pasien kecemasan pre operasi operation. Jurnal Ners, 7(2), 173-187
  24. Tariq, M., Ibrahim, M. T, Khan, A. A., & Kanwal, F. (2017). Outcome of motivation in the light of Quranic teachings in post stroke patients wishing for death. Pakistan Armed Forces Medical Journal, 67(3), 282-286
  25. Widarti, L., & Krisnawati. (2012). Home care holistik terhadap perubahan kecemasan depresi pada pasien stroke iskemik. Jurnal Ners, 7(2), 107-115

Last update:

No citation recorded.

Last update:

No citation recorded.