BibTex Citation Data :
@article{ALJ7975, author = {Agung Basuki Prasetyo}, title = {Akibat Hukum Perkawinan Yang Tidak Dicatatkan Secara Administratif Pada Masyarakat Adat}, journal = {Administrative Law and Governance Journal}, volume = {3}, number = {1}, year = {2020}, keywords = {Marriage not listed, indigenous peoples}, abstract = { Pelaksanaan perkawinan di kalangan Masyarakat Hukum Adat melalui proses yang panjang atau rites de passage, karena menyatukan dua keluarga besar. Perkawinan sebagaimana yang terjadi seperti di lingkungan Masyarakat Hukum Adat Suku Samin atau Sedulur Sikep di Pati Jawa Tengan, dan Masyarakat Adat Karuhun Urang (AKUR) Kuningan Jawa Barat, tidak dicatatkan di KUA atau Kantor Catatan Sipil, namun memiliki pencatatan secara administratif tersendiri di lembaga adatnya, yakni Pranata Adanya . Akibat hukum perkawinan masyarakat Hukum Adat yang tidak mencatatkan perkawinannya secara hukum negara berdampak pada beberapa hal, seperti halnya kedudukan dan status anak yang dilahirkan, pewarisan, dampak pendidikan, dan lain sebagainya. Sedangkan akibat hukum menurut hukum adatnya tidak menjadi masalah karena perkawinan sudah memiliki pengakuan dalam tatanan kehidupan Masyarakat Hukum Adatnya. Perkawinan tersebut menimbulkan hubungan dua keluarga besar menjadi satu, serta tidak dipermasalahkan yang terkait dengan hak kedudukan anak, seperti dibidak pendidikan informal, warisan, perkawinan, dan bidang hukum adat lainnya, karena semuanya dikembalikan pada hukum adat yang berlaku dalam masyarakat Hukum Adat setempat. Abstract The implementation of marriage among the indigenous peoples of the law through a lengthy process or rites de passage, because it brings together two large families. Marriage as is the case in the environment of indigenous people of Samin or Sedulur Sikep in Pati Jawa Tengan, and indigenous Karuhun Urang (AKUR) Kuningan West Java, not recorded in the KUA or the Civil registry office, but has Its own administrative record of the institution, the Pranata. The result of the marriage Law of Adat Law Society that does not record the legal his marriage of the country affects several things, such as the position and status of the Born child, inheritance, impact of education, and so forth. While the legal consequences according to the law of law is not a problem because the marriage already has recognition in the life order of the law community. The marriage led to the relationship of two large families in one, and not in question related to the right of the child's position, such as the informal education, inheritance, marriage, and other customary areas of law, as it was all is returned to customary laws applicable to the local customary law community. }, issn = {2621-2781}, pages = {23--34} doi = {10.14710/alj.v3i1.23-34}, url = {https://ejournal2.undip.ac.id/index.php/alj/article/view/7975} }
Refworks Citation Data :
Pelaksanaan perkawinan di kalangan Masyarakat Hukum Adat melalui proses yang panjang atau rites de passage, karena menyatukan dua keluarga besar. Perkawinan sebagaimana yang terjadi seperti di lingkungan Masyarakat Hukum Adat Suku Samin atau Sedulur Sikep di Pati Jawa Tengan, dan Masyarakat Adat Karuhun Urang (AKUR) Kuningan Jawa Barat, tidak dicatatkan di KUA atau Kantor Catatan Sipil, namun memiliki pencatatan secara administratif tersendiri di lembaga adatnya, yakni Pranata Adanya. Akibat hukum perkawinan masyarakat Hukum Adat yang tidak mencatatkan perkawinannya secara hukum negara berdampak pada beberapa hal, seperti halnya kedudukan dan status anak yang dilahirkan, pewarisan, dampak pendidikan, dan lain sebagainya. Sedangkan akibat hukum menurut hukum adatnya tidak menjadi masalah karena perkawinan sudah memiliki pengakuan dalam tatanan kehidupan Masyarakat Hukum Adatnya. Perkawinan tersebut menimbulkan hubungan dua keluarga besar menjadi satu, serta tidak dipermasalahkan yang terkait dengan hak kedudukan anak, seperti dibidak pendidikan informal, warisan, perkawinan, dan bidang hukum adat lainnya, karena semuanya dikembalikan pada hukum adat yang berlaku dalam masyarakat Hukum Adat setempat.
Abstract
The implementation of marriage among the indigenous peoples of the law through a lengthy process or rites de passage, because it brings together two large families. Marriage as is the case in the environment of indigenous people of Samin or Sedulur Sikep in Pati Jawa Tengan, and indigenous Karuhun Urang (AKUR) Kuningan West Java, not recorded in the KUA or the Civil registry office, but has Its own administrative record of the institution, the Pranata. The result of the marriage Law of Adat Law Society that does not record the legal his marriage of the country affects several things, such as the position and status of the Born child, inheritance, impact of education, and so forth. While the legal consequences according to the law of law is not a problem because the marriage already has recognition in the life order of the law community. The marriage led to the relationship of two large families in one, and not in question related to the right of the child's position, such as the informal education, inheritance, marriage, and other customary areas of law, as it was all is returned to customary laws applicable to the local customary law community.
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